Monday, May 24, 2010

wish I'd said it; I didn't, so I'll quote it

While change should certainly be eschewed for change sake and “progress” given a gimlet stare, the idea that Buddhism should adapt to the western culture it now finds itself in does not strike me as at all revolutionary. After all, that is what happened in almost every Asian country Buddhism has ever spread to. Why now the insistence on importing and preserving ancient forms which may or may not be integral to the Dharma itself? Practices which may only serve to alienate Americans and relegate Buddhism to the role of an exotic dish in an ethnic restaurant, rather than a useful medicine for the benefit of all? Of course, there is danger that something may be lost. But this danger exists in either case.

I cannot deny my upbringing – scientific and secular that it is. Therefore, though it may be insulting to Asian traditions, I cannot deny I find the idea of prayer wheels quaint and superstitious, prayer flags cheerful like children’s stories, opening oneself to the “blessings of the Buddhas from heave” lovely in theory, and the notion of rebirth about as reassuring as the belief that FEMA will come and save us from the flood.

However, I most emphatically do not think this makes me any less a Buddhist. Nor is the Buddhadharma any less applicable to my life. Suffering is. I suffer. I can be free from suffering. This is no less relevant should I fail to believe in rebirth or “providence” or the Flying Spaghetti Monster. Compassion can never lose relevancy. The search for freedom from self-centered delusion can never lose relevancy. The commitment to helping others can never lose relevancy.

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Good stuff. Read the whole post at:
http://nebuddhist.blogspot.com/2010/05/being-bad-buddhist.html

Saturday, May 15, 2010

precepts

Found this elsewhere and it's so perfect I have to present it as is with attribution:

To help us indentify actions that may get us into future trouble, the Buddha laid out for us the 10 Courses of Wholesome Kamma, which can also be described as the 10 shitty things to avoid because when you do them, you screw up your life every time. These 10 guides include everything in the Five Precepts, as well as a bit more specificity: don’t kill sentient beings, don’t take what doesn’t belong to you, don’t get carried away with your senses or have sex with the wrong people, which also includes don’t get smashed because you’ll do stupid things every time; don’t lie, but also don’t go talking trash about other people, even if you think they deserve to be bitch-slapped, which leads into not holding ill will toward others; stay away from harsh speech because it just makes you look like a troll or a member of Fred Phelps’ family; avoid idle chatter, which, oh-my-god, is one of the hardest things for we moes to get a grip on; and don’t pine away wanting what somebody else has. Finally, don’t get caught up in Wrong View, whether your own or somebody else’s.

Those are a lot of “don’ts”, but unless you are operating from that base, you aren’t going to be getting much out of Buddhism. In fact, you’ll likely end up like one of those New Age folks who put a fake smile on their faces all the time, or like Michael in “The Boys in the Band”: you’ll have a bunch of really nice sweaters, but none of them will be paid for.

- http://mybuddhaispink.blogspot.com/

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